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Stolen wheels

July 4th, 2008 | No Comments | Posted in Homestead Happenings

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I can’t believe this… We were packing the vehicle for Little Rock to see my folks on the Fourth, and I finally noticed that Ghost, my scooter, was missing from the carport. Now this might not have been unusual, given the friends that I have, but after a quick call to the most ornery ones, I finally allowed my stomach to get sick.

We think it’s been stolen, and are now waiting on the Monticello Police Department to come and file a report. Not a good start to a holiday weekend.

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Sibling Pool Smacks

July 2nd, 2008 | No Comments | Posted in Homestead Happenings

Carolyn took these pictures at the Chase’s pool recently:

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An informal survey of the unchurched

June 30th, 2008 | 5 Comments | Posted in Church Chew

I’ve got to point your attention to an excellent article that Mandy wrote for ignorantprotestant.com the other day. I was privileged to help her in a couple of areas, but it was really her brain-sweat that produced a wonderfully informative and provocative piece.

She interviewed a few unchurched families in our area. They were gracious enough to answer five questions. The results of the survey may surprise you in a few areas. Swing by IP and check out the article.

One of the things that our leadership team at church has wrestled with as a result of the survey is whether small groups are harder for a “new person” to attend than what we previously thought. Our church is organized around small group ministry, and we all believed that most people in our area who did not go to church would be more apt to come to a fun, informal gathering in one of our homes than they would a church service. 

However, nearly all of those who responded indicated that small groups and a large evangelism-type crusade were the events they would be least likely to attend. I would imagine that perhaps when they heard the term “small group” in the question, that they envisioned being trapped or cornered in a home with some Bible beaters. That’s obviously not how our small groups function. Rather, they are much like dinner parties (sometimes without the dinner, but always with the party!). They’re laid-back, laughter-filled, encouraging gatherings of friends and families who simply are trying to live the life Jesus asked us to.

I’d be interested in following your thoughts and comments on the survey over at IP. I manage that site as well, so feel free to leave a comment there as well.

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A failed attempt at lunch

June 25th, 2008 | 6 Comments | Posted in Homestead Happenings

Carolyn was swamped getting ready to go take pictures, and it was lunchtime. Adelyn and I are the only other ones in the house, with Sam being at children’s camp with First Baptist. I popped some leftovers into the microwave for myself, and Adelyn said she wanted a PBJ. No problems there, I thought.

Until I opened the fridge. 

We were totally out of grape and strawberry jelly - a big no-no around here. It’s almost as bad as being out of toilet paper, only less messy. 

I could hear it now, “Where’s the jelly?!” She doesn’t do plain.

I found it sitting behind another jar of BBQ sauce - a jar of apricot preserves. Kind of jelly like. I had already done the peanut butter on the bread, so I thought, “Maybe she won’t even notice. They’re kind of sweet.”

I called her to lunch, and we sat down to a nice daddy-daughter lunch. I was anxious. I felt like I was hooked up to a polygraph machine.

“Hey! What’s this?!” she demanded after the first bite. The polygraph jumped dramatically.

“What do you mean? It’s jelly.”

“But what kind?” she persisted with an accusatory stare.

Sweating and getting nervous, I lied, “Uh, I don’t remember.”

“Weeeelll, it’s nasty,” she declared and promptly slam dunked the poor sandwich onto her plate.

“Oh cmon,” I said, “Just try it. It’s good,” and I took a bite to prove it.

Doubtfully, she took another bite. “Nope. It’s nasty,” she judged finally.

On her way out, Carolyn passed through the kitchen and pronounced a mommatude without knowing what was going on, “Adelyn, don’t waste food. Eat it.” And she breezed out.

Adelyn and I sat and stared at each other. I was trying my very hardest not to crack. Finally, I burst out laughing. With a curious tilt to her head, she said, “Why are you laughing, Daddy?”

I explained to her the whole attempt. I knew she wasn’t going to like it, but I had tried to pass it off on her. A poor attempt. She giggled and promptly jumped up to get a plain piece of bread. As she began to chew, I said, “Don’t you want something on it?”

“No, that’s OK. I like bread.”

Reflections:

Instances like these make me wonder if God doesn’t sometimes shake his head in consternation when we do things that we know in our hearts He isn’t going to like. We try to pass it off, rationalize our actions, etc., but the fact remains, you know what pleases Him and what doesn’t. 

Life (and lunch) would be so much easier if we got things right the first time.

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Review: Revolution in World Missions (rated 4 stars)

June 24th, 2008 | 1 Comment | Posted in Church Chew, Parchment Reviews
by K. P. Yohannan

 

Revolution is a dangerous book to pick up. It will change both your concept of missions and what may be the most effective way of doing missions. Author K.P. Yohannan is the founder of Gospel for Asia, a ministry seeking to equip, train, and provide funding for native pastors in India and Asia.

While the first part of the book shares the author’s personal spiritual journey to Christ and then to America, the rest of the book is deeply challenging to western Christianity and its churches.

It challenges the mindset of western mission agencies and their strategy to send western missionaries into foreign lands that already have a Christian presence. Yohannon argues passionately that a better and more strategic method would be for the affluent western church to send financial support for native pastors.

with more traditional mission agencies … it costs today between $50,000 and $80,000 per year to keep an average American missionary family on the field.

One could support a native pastor in India for only $60 per month. That means that the cost for keeping an American missionary family overseas for one year would also support one native Indian pastor for 111 years!

While Yohannan is not opposed to western missionaries, rather, he is deeply appreciative of the foundation that they have laid, he asserts that a “revolution” in world missions is occurring. He urges western churches to rethink their use of resources and to support native pastors where Christianity has already been planted and then to focus other resources on completely unreached people groups.

Approximately 85% of all missionary finances are being by western missionaries who are working among the established churches on the field – not for pioneer evangelism to the lost.

One of the things I deeply appreciated about the author’s heart was his constant differentiation between the “social gospel” and the Gospel of Christ. In a chapter entitled “A Bowl of Rice Is No Substitute for the Holy Spirit,” he urges Christians to quit buying into the notion that helping their fellow man is the same as sharing the Gospel of Jesus Christ with them. While it may help build relationships, if it’s not combined overtly with the life-giving message of the Messiah, the social gospel of good works alone is no gospel at all.

He says,”We believe the most effective way now to win Asia for Christ is through prayer and financial support for the native missionary force that God is raising up in the Third World.” He also provides five thoughts as to why Gospel for Asia believes it’s wiser to support native pastors in their own lands than to send western missionaries.
1. It is wise stewardship.
2. The presence of western missionaries perpetuates the myth that Christianity is the religion of the West.
3. Western misionaries and the money they bring compromise the natural growth and independence of the national church.
4. Western missionaries cannot easily go to the countries where most so-called “hidden people” live. (due to political restrictions or overt persecution)
5. Western missionaries seldom are effective today in reaching Asians and establishing local churches in the villages of Asia.

Overall, I am impressed by Yohannan’s book and passionate plea for support of missions by supporting native pastors and missionaries. However, he is so passionate for this cause that he may miss some of the benefits of “outside help.” Many times, foreign missionaries have a much clearer perception of the sins and strongholds of a national people group than do native pastors and missionaries who were brought up in that culture. Foreign missionaries to Asia – whether from the West or not – (and for that matter, missionaries from other cultures) may have a harder time establishing ministries than native pastors do, but normally, they provide invaluable counsel, help, teaching, and direction that is balanced, wise, and full of perspective.

Another consideration is that if western churches were to do what Yohannon says, they could very well be reduced to “checkbook missions.” Coming from a denomination that has always given a large percentage of its resources to world missions, I am personally aware of churches who think they’re actively involved in missions because they send their money to agencies that support missionaries. They do little actual missions themselves. What they do manage is usually an “easy mission trip” or two that is designed to give teenagers or church members a “taste of success” rather than leaving a long-term impact and making true disciples of the Lord Jesus.

I don’t say this to counter Yohannan or to belittle western churches, for I agree with most of his missiology. I hope my comments only serve to strengthen the need for more churches, more people, and more resources to be poured into the glorious hope of bringing the Hope of the world to all peoples.

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